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Abstract
This study delves into the communication modes and cultural importance of soothsaying practices in the Upper East Region of Ghana, employing Symbolic Interactionism and Ritual Communication Theory as theoretical frameworks. Utilizing qualitative research methods, including structured interviews, Focus Group Discussions (FGDs), and participant observation, the study seeks to examine the diverse communicative modes adopted by soothsayers, encompassing verbal, non-verbal, and symbolic modalities. Thematic analysis was employed to identify and analyze patterns and themes pertaining to the communication modes, methods, and practices, as well as their cultural meanings. The study elucidated the cultural ramifications and societal relevance of soothsaying practices within this region, providing a comprehensive understanding of their role in local traditions and community dynamics. The main findings of the study revealed that placing money on the shrine or altar as part of the ritual process is viewed as a form of energy exchange, facilitating communication between the client, the soothsayer, and the spiritual entities involved. It symbolizes the client's commitment and sincerity in seeking spiritual help. Based on the findings, the study offers recommendations for preserving these practices, integrating them into broader cultural heritage initiatives, and promoting their understanding and appreciation within and beyond the local communities.
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References
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- Blumer, H. (1969). Symbolic interactionism: Perspective and method. University of California Press.
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- Tedlock, B. (2001). Time and the Highland Maya. University of New Mexico Press.
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References
Awedoba, A. K. (2006). An introduction to Kasena society and culture through their proverbs. Institute of African Studies, University of Ghana.
Blumer, H. (1969). Symbolic interactionism: Perspective and method. University of California Press.
Brown, A. (2023). Ritual and community in African societies. Cambridge University Press.
Carey, J. W. (1989). Communication as culture: Essays on media and society. Routledge.
Cunningham, S. (2000). The complete book of tarot spreads. Llewellyn Publications.
Drewal, H. J. (1992). Yoruba ritual: Performers, play, agency. Indiana University Press.
Farella, J. R. (1993). The main stalk: A synthesis of Navajo philosophy. University of Arizona Press.
Gelfand, M. (1985). The genuine Shona: Survival values of an African culture. Mambo Press.
Johnson, R. (2021). Divination practices in West Africa: An ethnographic study. Oxford University Press.
Mbiti, J. S. (1990). African religions & philosophy. Heinemann.
Opoku, K. A. (1978). West African traditional religion. FEP International Private Limited.
Peek, P. M. (1991). African divination systems: Ways of knowing. Indiana University Press.
Smith, L. (2022). Oral traditions and cultural heritage in Africa. Harvard University Press.
Tedlock, B. (2001). Time and the Highland Maya. University of New Mexico Press.
Winkelman, M. (2000). Shamanism: The neural ecology of consciousness and healing. Bergin & Garvey.
Yang, F. (2008). Chinese Christians in America: Conversion, assimilation, and adhesive identities. Penn State Press.